The writer must teach himself that the basest of all things is to be afraid and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed – love and honour and pity and pride and compassion and sacrifice.
My heart has grown heavy and heavier yet in recent times, as I have contemplated what seems to be the fading of the dream of West Indian unity.
A long time ago when I was with GuySuCo there was an occasion when I found myself growing irritated because my secretary was urging me to find time for an interview with an old man, a pensioner from the old sugar times, who had been trying to see me for a couple of days.
Why does anyone keep a diary? For a man conscientious about his career perhaps it is in order to keep a record of his mounting success and developing ambition.
Sveinsson Knut, Canute the Great, King of England from 1016, King of Denmark from 1018 and King of Norway from 1030 until he died in 1035, was perhaps the most successful and effective of the early rulers of England.
In any given situation we assume that people, including ourselves, will act sensibly.
One of the worst aspects of the self-righteous is that those most guilty of it most vociferously deny that they are guilty at all.
In a vibrant democracy elections should be a cause for celebration, an ever welcome occasion regularly marking the successful outcome of what in any country’s history has always been a long struggle to overcome authoritarian, and often brutal, rule.
In a long life I have on a number of occasions been asked to address various groups graduating from school or university or making the transition from one stage of life to another – for instance, new recruits in a company or first-time members of a national sports team.
I find it difficult to convince friends – or anyone – that poetry is worth reading.
My tutor at Cambridge, Professor Nick Hammond, authority on the history of ancient Macedonia and on the life of Alexander the Great, used to coach me on what he called “exercises of the mind.” He knew I played tennis for the university and he put it to me that just as I trained hard for the tennis so should I stretch to exhaustion the muscles of the mind.
In a recent column I mentioned Nick Hammond who was my tutor at Cambridge.
These days, as increasing age makes the discovery of new lands much less likely, it remains perfectly possible to voyage in the mind as adventurously as ever by reading books and talking to good friends.
Winston Churchill, exasperated by opposition politicians constantly questioning his policies and his own credentials and frustrated by having to consult and compromise on measures which in his judgement were straightforward and ripe for introduction without hesitation, once exploded: “Democracy is the worst kind of government!” Then he paused, thought a little bit, considered the alternatives and ruefully concluded – “Except all the others.” Democracy ensures, or should ensure, that the differing views, varied cultural persuasions and diverging concepts of how the people’s affairs should be managed are allowed expression and none ever squeezed into resentful, and eventually festering, silence.
Frederick Winslow Taylor, who as a young foreman in a Philadelphia steelworks in 1880 started measuring work performance compared with time taken to do the work, was the first time and motion study expert, the man who pioneered the science of efficiency in management.
Isaiah Berlin was in my view the most distinguished political philosopher and historian of ideas of the 20th century.
Seamus Heaney, the great Irish poet, whose marvellous collection of essays The Redress of Poetry I like to re-read, writes that W H Auden’s elegy for Yeats was “a rallying cry that celebrates poetry for being on the side of life, and continuity of effort, and enlargement of the spirit.” Heaney believes that one function of poetry is to act as a counterweight to hostile and oppressive forces in the world: he calls this “the imagination pressing back against the pressure of reality.” This is what he calls “redress”, whereby “the poetic imagination seems to redress whatever is wrong or exacerbating in the prevailing conditions,” offering “a response to reality which has a liberating and verifying effort upon the individual spirit…tilting the scales of reality towards some transcendent equilibrium…This redressing effect of poetry comes from its being a glimpsed
Amidst my most surprising possessions are 66 letters from Don Bradman. Let me be more precise since readers may get the wrong idea.
It is hard to claim that GuySuCo’s losses on the scale now obtaining – leading to the diversion of precious taxpayer’s revenue from education and health for instance – can be sustained much longer.
In Decline and Fall of the Roman Empire Edward Gibbon, writing about the reign of Titus Pius, commented in passing that history was “little more than the register of the crimes, follies, and misfortunes of mankind.” That judgment seems true.