The Wapichan People are monitoring their ancestral lands against harmful development

Dear Editor,

Amidst increasing concerns about threats to our forests, wetlands and way of life, we, the Wapichan People of Guyana have set up our own ground-breaking system to defend our human rights and monitor our ancestral lands against harmful development. Community information has been collected using a grassroots land use monitoring arrangement that involves community monitoring teams, the use of smartphone technology, drones, and community digital maps – all controlled and managed directly by the villages. Today, the Wapichan People are launching a locally owned and managed website to present their monitoring information on the internet. The web site can be accessed here:

The hope of Wapichan communities is that use of tools like the internet will help raise national and international awareness about the pressures on our territory. Increased visibility of rights abuse and environmental damage is expected to give momentum to our calls for secure land rights and national legal and policy reforms in support of community rights and protection of community conserved sites, including a Wapichan Conserved Forest.

Our territory is under pressure from rampant mining and plans for agribusiness and road developments. Uncontrolled mining expansion on our lands is resulting in deforestation, the desecration of sacred sites and irreparable damage to our creeks, rivers and water sources. The situation is getting worse and threats are increasing. This is why we have decided to watch over our lands and forests, and to get organised to collect and publish information to tell the world what is going on. In the words of Toshao Geneve Thomas, elected leader of Awarewao Village:

“We need the country and the world to know what is happening here on our land, which is vital to our identity, livelihood and way of living. The trees cannot speak out, the birds, animals and wildlife cannot say ‘Stop!’ The fishes are defenceless as their homes and spawning grounds are destroyed. Who will speak for them? We want to stop hurtful mining. We will not allow it on our lands.”

The harm recorded by the indigenous monitoring system through more than 50 site visits made since 2015 include:

  • Encroachment on customary land and forest by illegal gold miners
  • Deforestation and destruction of waters sources, creeks and wetlands, including a total wipe-out of the Toucan and Panche Creeks, and severe damage to Locust Creek
  • Pollution of water courses with mercury and tailings sediment
  • Destruction of sacred forest and mountain areas, such as Mazao Mountain
  • Opening of mining roads in sensitive forest areas, including towards intact forests on the Karawaimintao mountain range
  • Mining prospecting in remote watersheds of the Kwitaro and Kuyuwini and Takutu Rivers
  • Violation of the right to free, prior and informed consent through imposed mining concessions and the establishment of a mining district (Mining District 6)
  • Illegal border crossings from Brazil used by miners, rustlers, smugglers and sports hunters
  • Illegal opening of airstrips in the Parabara Savannah

Ron James, a community mapper involved in the monitoring project, has explained the issue in the following terms: “By mapping the mining pollution sources we now understand how it affects wider river systems and water supplies that are essential to our villages for fishing, bathing and drinking. The headwaters of the Kwitaro, Kuyuwini and Takutu Rivers are under serious threat. We are bringing this monitoring information to the attention of the environmental and mining authorities, yet the problem continues unabated.”

This is not the first time the Wapichan communities have denounced destruction caused by illegal and concession mining. We have been raising concerns since the mid-1990s about the detrimental impact of medium-scale mining and the risks posed by large concessions controlled by foreign companies in the Marudi mining fields. The District Council has raised serious concerns regarding a current large-scale licence held by Guyana Goldstrike Inc of Canada, which overlaps ancestral lands that the state still has not titled, including sacred mountains located in the forested southern part of Wapichan territory. Despite promises of environmental assessments and ‘clean’ mercury-free mining, little progress has been made. Villages protest that a genuine, good faith process of free, prior and informed consent has never taken place.

Nicholas Fredericks, Toshao of Shorinab Village and executive member of the National Toshaos Council has laid out how the communities intend to proceed: “Our Villages now plan to feed our reports on mining impacts, rights violations and threats to our territory into formal land talks with the Government of Guyana, which started in 2016 and are ongoing. We also plan to use the information to inform the proposed environmental and social impact assessment required before mining can continue in the Marudi Mining Licence. We are demanding that our villages be fully involved in the impact assessment in line with our rights as indigenous peoples.”

Other key community demands and remedies include:

  1. Titling of village customary lands through accelerated progress in the Wapichan land talks with the Ministry of Indigenous Peoples Affairs (MIPA)
  2. Suspension of all mining operations, licences and claims and a moratorium on all new mining roads in forest areas until a full Environmental Social Impact Assessment is completed in the Marudi mining field and surrounding areas (inside the mining licence and elsewhere in other mining claims)
  3. Closure of Mining District No. 6 (no new concessions)
  4. Full application of the principle of free, prior and informed consent (FPIC) for all mining developments and other interventions that may affect community lands, forests and rights in general, including over untitled lands subject to community land claims
  5. Development of new land and concessions policies that fully protect fragile creek heads, watersheds and areas of high cultural, spiritual or livelihood value for Wapichan Villages from exploitation by extractive industries
  6. Stronger enforcement of national and international laws and environmental regulations and proper sanctions for legal infractions.

Yours faithfully

Paulinus Albert


South Rupununi District Council

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