In our home, stands a prized life-size panel of fine Belizean mahogany carved with an imposing figure of Hunaphu, one of the handsome hero twins of the Classic Maya creation myth, soundlessly striding with the axe that he furiously wields to help his brother Xbalanque defeat the lords of the underworld in a series of intense battles.
As the faint remnants of long lived Irma finally weakened into light scattered showers across the distant American valleys of Mississippi, Ohio and Tennessee, shell-shocked survivors slowly started to take stock following the latest deadly hurricane.
As I write this column, the huge Hurricane Irma is directly hurtling towards our former Leeward Islands’ lovely home of Antigua and Barbuda, threatening to trash the small islands and test its’ big-hearted people like never before.
A best-selling book by the British writer Michael Brooks, “13 Things That Don’t Make Sense,” looks at the most intriguing scientific mysteries of our time, ranging from cold fusion and the ultimate fate of the universe, to the continuing quest for understanding dark matter and dark energy.
It was late one cold night when I climbed into bed, shivering in the darkness and tucked my hand, as usual under the soft pillow.
The old jest goes that you can always tell someone is a true Guyanese by their frugal request to the vendor “to pass a single” from the tray or for the bigger order of two cigarettes instead of purchasing the whole pack, like the rest of the world with money to burn.
American stand-up comedian, Jeff Ross is known as the “Roastmaster General” for his withering witticisms and cutting one-liners, delivered during high-profile celebrity appearances on Comedy Central.
The English humorist and writer, Sir A.P. Herbert is well-loved for his realistic series of satirical judgments and absurd legal accounts first set out in “Misleading Cases in the Common Law” which on several occasions were mistakenly reported by several newspapers as entirely factual.
Singing schoolteacher Seadley Joseph so loved books, he became known as the Penguin after the flightless bird symbol of the famous publishing house, winning Trinidad’s coveted Calypso Monarch title with a blistering piece of social commentary, “We Living in Jail.” His 1984 lyrics declared, “Everybody talking ‘bout freedom, but is like everybody blind, If you think we living in freedom, the freedom only in your mind.
We are preparing to leave a lively farmers’ market in the lush, north-eastern hills recently when our daughter rushes up smiling broadly and bearing in both hands a huge, golden present that she excitedly thrusts at me.
I awoke early one morning, with a vague sense of increasing unease, to the sharp, insistent barks of our first, feisty Antiguan Chihuahua mix, faintly audible in the deep gloom below the rumbling rains ramming the galvanised gabled roof.
Under the stars, in the low scrub and up among the vegetation the occasional firefly flashed by, darting in the sweltering darkness as the warm waves rolled in with rare ferocity, crashing along the curving shore of the beautiful bay dotted with small boats and cool caves.
Guyana’s most famous poet Martin Carter wrote the immortal lines “but a mouth is always muzzled, by the food it eats to live” in 1969, and soon after, disillusioned and disgusted by his own short stint in the country’s authoritarian Government he finally resigned, remarking in a Sunday Graphic piece that he wished to live “simply as a poet, remaining with the people.” His single, succinct composition reportedly handed to veteran newsman then the private newspaper’s Chief Political Reporter, Rickey Singh and first published in the November 1970 anonymous article titled “Exit Carter with a poem,” movingly captures the predicament of free speech and paralysis in a time of censorship and what one critic calls a brooding and “somber silence.” Yet “A mouth is always muzzled” resonates across the decades and world’s borders, attaining renewed relevance in a modern technological age that has seen the immediate release of
The long mournful wail of the conch shell would startle us awake on certain cold mornings, as the “Fish Man,” the first of the village peddlers arrived.
As carefree children dancing in the magical moonlight during hot nights of electricity blackouts, we would gaze up in wonder at the full glowing orb and compete to pinpoint the fabled “man on the moon.” This low-lying near side, the Procellarum is covered in craters crammed with dense, dark volcanic material that allowed us to trace the familiar face, and we would momentarily hold our breath barely daring to blink, as we watched for the visage to emerge as the rocky ball rose.
With a slight pebbly surface, diminutive size and deep orange, red and yellow folds, the latest member of horticultural royalty seems to hardly deserve a second glance.
The famous Dutch surrealist Hieronymus Bosch, “the creator of devils,” left behind only a small but genius body of deeply original work crammed with disturbing symbolism.
The touching tableau of six slender bronze statues with their simple ship bundles, envisioned by two of Guyana’s leading artists should have been standing in all of its shining glory a week ago to commemorate the historic May 5 1838 arrival of the first East Indian indentured immigrants.
With patches of rust scattered along the dull maroon waterline, ugly streaks on the small white cabin, and paint flaking off its faded black hull, the fishing trawler seemed a most unremarkable, dingy vessel that for years, slouched low in the open at its mooring, next to the stone walled ruins of the Curacao Trading Company complex.
The Tsimane or Chimane people are an isolated, indigenous tribe who maintain their tough, subsistence traditions in a remote area of Bolivia’s Amazonian lowlands, faithfully foraging and farming in small, rural settlements along the Maniqui River, like their ancient ancestors.
As the April sunshine blazed and the days grew drier, the boisterous north east trade winds swept in from the restless Atlantic and our schools closed with a sigh in a tired haze of dust.
For most of my early Guyana life, suckers were merely the plain, pointed side shoots that perennially popped up in a clump around the pseudostem of the banana and plantain trees which towered in many crowded backyards, providing cool green shade and sweet, filling provision.